- Today's Devotional
Springs of Water
Jeremiah is a prophet who ministers in the decades leading up to Jerusalem's collapse to the Babylonians, preaching a message of repentance for roughly four decades—though God's people largely ignore it. They turn to foreign idols, forgetting the God who sustains them and brings them into the land of promise. God then reminds them through Jeremiah that their folly is trading the true, living water found in God himself for the stagnant and dirty cistern water offered by foreign idols....

Beyond the Weekend
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Living Water
Jesus journeys through Samaria, stopping at a well in the town of Sychar. There, he encounters a Samaritan woman. It is not customary for a Jewish man to speak with a Samaritan woman, yet Jesus doesn't hesitate to share the gift of living water with her. While the water this woman draws from the well is temporary, Jesus offers something permanent. Confused, she asks, “Where can you get this living water?” ( John 4:11 ). Jesus then identifies himself as its source. He echoes God's own imagery from Jeremiah—“the spring of living water” ( Jeremiah 2:13 )—and applies it to himself. This is no small claim: Jesus is placing himself in the role Scripture reserves for God. He is the divine source of the living water that gives eternal life...
Springs of Water
Jeremiah is a prophet who ministers in the decades leading up to Jerusalem's collapse to the Babylonians, preaching a message of repentance for roughly four decades—though God's people largely ignore it. They turn to foreign idols, forgetting the God who sustains them and brings them into the land of promise. God then reminds them through Jeremiah that their folly is trading the true, living water found in God himself for the stagnant and dirty cistern water offered by foreign idols....
Dependence in the Land of Promise
God rescues his people out of the land of Egypt and brings them into the wilderness. Before leading them into the promised land, God reminds them of the stark difference between the land of Egypt and the land they are entering. Egypt is a fertile land, irrigated by the bountiful water supply of the Nile, where water can be easily sourced and transported. But not the promised land—there, people would have only rain from heaven. Thus, as the people enter the land, they must depend radically upon God to provide what only he can...
Trust in the Land of Promise
The opening chapters of Genesis detail Adam and Eve's sin in the garden and the repeated pattern of humanity to follow. The story then centers on one man, Abram (later renamed "Abraham"), whom God calls to leave his homeland and go to the land of promise. Abram doesn't know where he is going ( Hebrews 11:8 ), but he goes anyway—because he believes the promises of God. The promises and character of God are the anchors of Abram's trust amid great uncertainty...
Revival Begins with Us
This year in Beyond the Weekend, journey through different biblical models of prayer—one each month. September’s focus is Corporate Prayer: praying together as the church. After Solomon completes the Temple, he gathers Israel to dedicate it to God ( 2 Chronicles 6 ). Solomon kneels before the altar and prays, praising God for his faithfulness. Solomon knows the people will stray from the Lord in the future and asks God to forgive, restore, and show mercy to his people. God responds with his presence, reminding Solomon that he hears the prayers of his people. At the center of his answer, God calls his people to humble themselves, seek him, and turn from their sin.
Hope in Suffering
Paul says believers "groan inwardly as we wait eagerly" ( Romans 8:23 ). This groaning is the deep longing creation feels for the restoration of all things. Prior to this point, Paul reminds his listeners of what they already knew to be true: they are sinners who need a Savior. He tells them that through Christ's death and resurrection, they are no longer slaves to death. However, Paul opens up about a tension he knows well: the pull between doing the good he wants to do and doing the very thing he doesn't want to do ( Romans 7:19 ). Paul points this tension toward the glorification of all things. One day, all will be made well. Creation groans with anticipation.
New Heaven & New Earth
While in exile for spreading the good news of Jesus, John is given a vision of the end of days: a glimpse of the full effect of salvation on a redeemed world. He sees a new heaven crash down to earth. As heaven and earth collide, the last remnant of sin fades away. All that has been broken is made whole. No more death, crying, or pain. No more sin. It's Eden restored, with God dwelling among his people once more. The world is as beautiful as it is today, but even better. To believers reading this, the hope of a new heaven encourages them to hold fast to their faith. Though Rome's power may destroy them, it can't stop God's rescue plan. Everything will be restored—even their bodies!
The War Within
With a gentleness that only comes from time spent with Jesus, John calls his audience friends. Writing in his old age to house churches near Ephesus, he addresses a community in crisis: some members have fallen away, deny Jesus as Lord, and now treat believers with hostility ( 1 John 2:18–23 ). John reassures them of their salvation, both present and future—they are God's children, and nothing can take away his love. Still, these fractured relationships reveal a deeper truth: the war within still rages, and sin still causes harm. Someday, Jesus will return and make all things right. Until then, John points them to the hope of glorification.



