- Today's Devotional
Heavenly Worship
The book of Revelation is a prophetic letter written by John, one of Jesus’s first followers. This letter encourages believers’ faithfulness now through truths about the future. Jesus’s identity, mission, and work—particularly his triumph over sin and evil—are to embolden believers now, as they realize that Jesus has conquered their greatest enemies. The letter hinges with this throne room scene in chapter four, where John envisions a gathering of living creatures and twenty-four elders offering ceaseless praise to God—the One who is worthy of all glory, honor, and power.

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Heavenly Worship
The book of Revelation is a prophetic letter written by John, one of Jesus’s first followers. This letter encourages believers’ faithfulness now through truths about the future. Jesus’s identity, mission, and work—particularly his triumph over sin and evil—are to embolden believers now, as they realize that Jesus has conquered their greatest enemies. The letter hinges with this throne room scene in chapter four, where John envisions a gathering of living creatures and twenty-four elders offering ceaseless praise to God—the One who is worthy of all glory, honor, and power.
Be Ready
Jesus finishes this parable with a simple command: stay ready. Wedding banquets often run long into the night, so servants who wait up for their master's return need their belts cinched and their robes tucked, dressed for action rather than settled in for sleep. Their lamps stay lit so they can see and be seen the moment a knock sounds at the door. The master might return long after midnight. Nobody knows the hour, so the faithful servant stays alert the entire night through, lamp burning, ready to fling the door open the instant he hears his master's voice.
The Serving Master
The master finally comes home. The servants welcome him in, expecting to serve him as always. Instead, he tells them to recline at the table while he serves them. No master serves like this, but this one does. This would be shocking to Jesus's listeners; nothing like it had been seen before. Jesus would soon demonstrate this himself. At his last meal with the disciples before the cross, he settles their argument over who is greatest with these words, "I am among you as one who serves" ( Luke 22:27 ). The master they've been waiting for is a serving master, and he invites his followers into that same posture.
The Return of the King
In his parable, Jesus describes a master who returns home, though no one knows exactly when. He points beyond that story to something far bigger: his second coming. Paul later echoes this same promise, teaching that "the Lord himself will come down from heaven" and "we will be with the Lord forever" ( 1 Thessalonians 4:16–17 ). It's a hope woven throughout the New Testament, and one longing threads through it all: God’s people are waiting expectantly for Jesus to come back. When Jesus or his followers talk about his return, it is always linked to an action for his believers and how they are to live today.
The Wedding and the Thief
Jesus tells this parable to teach his disciples who he is, his way, and his realm. They don't yet know that Jesus is headed to the cross to die a painful death or that he’ll be resurrected three days later. They don’t understand that he'll leave them for a time before returning. So, Jesus uses the familiar story of a wedding celebration to help explain. First-century wedding celebrations lasted for days, and the servants back home never knew when their master would return home from one. As a result, they need to stay ready by being awake and dressed, with lamps lit, to welcome him home. One thing is clear: Jesus promises it will be good for the servants if their master finds them watching and ready.
Jesus’s Prayer of Worship
His death is only hours away. By the morning, Jesus will be nailed to a Roman cross. Gripped with urgency, he gives his disciples final words of encouragement. He tells them to remain in him. He promises to send a helper, the Holy Spirit, to remind them of his words. He assures them that their grief will be turned to joy ( John 15–16 ). Now, he turns to heaven to pray. He worships God the Father and asks for his death to bring glory to him. Jesus worships God for his plan to bring eternal life through his death and resurrection. He exalts him for making a way through the impossible canyon of sin and death. Knowing that God will be glorified and reunited with his creation allows him to worship in the face of insurmountable suffering.
Communion
This weekend, we celebrated Communion as a church family. Communion is a tangible corporate reminder of Jesus’s finished work on the cross. The bread and cup represent his broken body and shed blood, given so our sins could be forgiven. As we share this meal together, we proclaim who Jesus is, what he accomplished through his death, and the hope of his return. Communion also reveals the heart of the Father. Like the father in the parable of the prodigal son, God does not wait with folded arms, demanding that we earn our way back. Instead, he runs toward us with compassion, welcoming us through the sacrifice of his Son. The cross is the ultimate picture of the Father’s love, making a way for every wandering heart to come home to him.
Coming Home
Everything changes when the younger son returns home. Expecting shame and hoping to be accepted as a servant, he prepares his confession and begins the journey back. But before he can reach the house, his father sees him from a distance. In a culture where a son who dishonors his family deserves rejection, the father does the unthinkable. The son expects to earn his way back, but the father freely welcomes him home with love, grace, and joy. Instead of punishment, he gives his son the best robe, a ring, and sandals, restoring him to his place in the family. Then he calls for a feast.


