November 21 | Light

Text: Matthew 5.14-16

Once we’re found by Jesus, “fishing” with him for lost people becomes part of our job description. In Luke 5 Jesus calls Peter to be his follower and fisherman. One way we “fish” is by being “light.”  When Jesus called his followers to be “the light of the world,” he recognized the truth that we don’t hide a light under a basket, but let it shine in such a way so God is glorified.

We’re to be a light on many levels: behaviors, actions, reactions, habits, social life, relationships, choices, and conversations. Being a light means I’m so excited about God finding me and covering me with his grace, that I want others to experience being found.

We resonate with the psalmist who writes, “Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD. They rejoice in your name all day long; they celebrate your righteousness” (Psalm 89.15-16).

Today pray about how you can light the way for others to be found by God through your actions and words. Identify an area in your life where you need to be a light and begin to shine there; invite someone to church for the first time and ask them what they thought, or tell someone the story of how Jesus found you.

November 20 | Discipleship

Text: Isaiah 6.1-5
The story in Luke 5.1-11 concludes with the conversation going from Peter declaring he’s an unworthy sinner, to Jesus telling him not to fear because he will equip Peter to “catch” people. Jesus sees Peter’s repentant heart and recruits him to be a part of his “fishing team.” Being on the team means Jesus is going to equip and grow him.

We become candidates for discipleship, not by embellishing our good behavior, nor polishing our ethical resume, but by recognizing our deep spiritual need for a Savior. Both Peter and the Old Testament prophet Isaiah began their ministries by perceiving their own sinfulness in the presence of a Holy God.

When we recognize our sin and place our faith in Jesus, we become his disciples.  He saves us, calls us to follow him, and equips and grows us to be on his “fishing team.” Seeing God’s holiness is the beginning of being used by him. When we feel the most unqualified is when we are the most qualified.

As you welcome God into your day, read Isaiah 6.1-5 and see how Isaiah, standing in the holy presence of God, comprehends his uncleanliness before he can serve. Then memorize Psalm 29.2, “Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness.” Perceiving God’s holiness is where your ministry begins.

November 19 | Sin

Text: Romans 3.9-20

Simply put, sin is turning away from God to serve our own selfish desires. The Bible says everyone does it: “For all have sinned and fall short of the glory of God” (Romans 3.23). Because we don’t want to see ourselves as sinners, we suffer under the delusion of: I’m not as bad as that guy.

Our standard of sin tends to be the worst person we can think of: If I’m not as bad as her, then I’m okay. But the standard isn’t their holiness, its God’s holiness. Compared to him, our efforts always fall short.

Following Jesus is a power struggle between us and God. Being his disciple means saying to God, “You’re the boss, I’ll do what you say even if doesn’t make sense to me.” It’s what Peter demonstrates in Luke 5.5 when he says, “But because you say so, I will let down the nets,” when he thought there were no fish. When God asks me to forgive, obey my parents, or not gossip, I need to do it because God is the boss, and I’ll obey his command, because he says so.

Jesus died on the cross to pay for our sin. Your understanding of what he did for you is only as big as your understanding of your own sin.

Consider this week’s One Big Question. . . When was a time you felt unworthy to receive God’s affection and company? The degree to which you are bothered by your sin is the key to needing and receiving his forgiveness.

November 18 | Holiness

Text: Psalm 103
“Holiness is one of the most important ideas that a Christian can ever grapple with. It is basic to our whole understanding of God and of Christianity,” The Holiness of God, R.C. Sproul, (p.12).

To be a true disciple our perception of God needs to begin with a clear understanding of his holiness. “Holy” is from the Hebrew word “qodesh” and means “set apart.” God is separated from his fallen creation by his perfection. In all aspects he’s perfect, and all of his characteristics are in perfect balance.  He himself says, “I am God, and there is none like me” (Isaiah 46.9c). To experience God fully we need to recognize we are not worthy to even be in his presence.

People like to believe in their own God, made up to suit their own wants and desires. Jeff Manion, senior teaching pastor, calls this “the cartoon Jesus” (God). The only way we can destroy false images of God, is to know him through his written Word. The God of the Bible is the true God. It is there we see his holiness and how we compare.

Take some time today to get to know God better. Read Psalm 103 and write down everything you see about him that sets him apart. Then praise and thank him in prayer for each thing you see.

November 17 | Perceptions

Text: Luke 5.1-11
The Apostle Peter was no stranger to Jesus’ power: Jesus had just healed Peter’s sick mother-in-law and others in his city. What he hadn’t seen yet was Jesus’ power over the deeper concerns of his own life.

When Jesus gives Peter the command, “Let down the nets for a catch,” he and his companions have been up all night fishing with absolutely no success. The likelihood of catching any fish is ridiculous. But Peter obeys and the catch is so huge the nets break and the boats begin to sink! The power of Jesus over Peter’s arrogance and pride brings him to his knees.

Most of us would be thanking Jesus for the great catch. But Peter’s perception of Jesus had drastically changed. Jesus knew what he was thinking. Compared to Jesus’  holiness, he is completely undone. Peter feels unworthy to even be in his presence saying, “Go away from me Lord; I am a sinful man!”

You may know of Jesus’ power but, like Peter, need to honestly evaluate who he is compared to who you are. We can’t change until our perceptions change to the truth of the sin separating us from a Holy God.

As you welcome God into your day and week, listen to “Our Great God” by Fernando Ortega and Mac Powell and consider who God is compared to yourself.

November 14 | Seeking

Text: Psalm 63

David, king of Israel, describes the deep longings of his heart. His prayer and confession serve as a powerful model to guide us in our relationship with God. David’s seeking is from the heart (63.1) and he describes how his “soul” thirsts for God. Confessing to God our need for him to satisfy is at the very beginning of intimacy with God. Our posture of dependency and humility is crucial.

David cherishes God’s love for him above life itself (63.3). God’s love was the very foundation for his security, self-image, peace, and purpose. David’s seeking culminated in worship (63.4-5). As David rehearsed in his heart God’s love for him, he couldn’t remain silent. He responded back to God with thanksgiving and rejoicing.

Today, spend a few minutes praying David’s prayer to God. Allow David’s words in Psalm 63 to become your words. When you’re finished, choose a phrase or portion of this prayer that spoke to you the most, write it on a note card or piece of paper, and pray over it throughout your day.

November 13 | Broken Cisterns

Text: Jeremiah 2.13

In ancient Middle-Eastern culture, obtaining drinkable water was a major point of concern. In the desert there were two ways of obtaining water: a fresh water spring, or a cistern—a hollowed-out rock to catch the rain. In Jeremiah 2.13, God accuses his people of two sins: forsaking him (the spring of living water) and pursuing other gods (digging broken cisterns). This imagery is powerful!
God offers himself as an unending spring to satisfy our longings. Unfortunately, we often pursue other methods we think will satisfy—pursuits that can never hold water.

We find: security in unhealthy relationships; comfort from pain in pornography or alcohol; a sense of significance in a robust bank account or by climbing the corporate ladder. Jesus’ message for us is: “I alone will satisfy you!”

While many of the pursuits we engage in aren’t intrinsically bad, they’re horrible task masters. If we serve them in order to satisfy some deeper desire, we’ll always be left wanting.

As you start your day, memorize Jeremiah 2.13. Then, as you discover what longings are directing your decisions, ask God to be your Spring of Living Water as you let go of your broken cisterns.

November 12 | Pursuits

Text: John 4.16-26

The woman at the well is having a hard time grasping that Jesus is speaking on a spiritual, emotional level—she thinks he’s still talking about actual water. So Jesus goes a different route: He asks her to “go call your husband and come back” (John 4.16). Replying she doesn’t have a husband, Jesus uses the opportunity to expose the deeper longings in her heart.

He identifies that she’s been married five times and she’s currently not married to the guy sharing her bed. Jesus is pointing out that somewhere in her heart there’s a longing causing her to keep running to men, a pursuit that will never satisfy.

Our longings demand fulfillment and we can find a million ways to satiate our God-given desires. Some are good and some not so good. Everything we do (pursuits) is driven by some longing. Often we can identify which longings are driving us by identifying our pursuits.

Our longings are like sign-posts directing us to God. This is what Jesus did with the Samaritan woman: he identified her pursuits to reveal her deeper longings.

In drawing you, God wants to be your security, peace, companion, and at the core of your very identity. Consider this week’s One Big Question. . . How can my longings lead me to Christ or draw me away from him? Discuss this question with your small group or a close friend.

November 11 | Longings

Text: John 4.10-15

“It’s what makes you and me human. Longing. Desire. Ache. Yearning. Soul thirst. Heart hunger. Fashioning us in his image, God made us different from animals. Our longing for something greater than mere survival showcases that distinction,” Matt Heard, Life with a Capital L, page 23.
Our longings are an intrinsic part of being human. They’re hard-wired into us by God. Though we differ on which one we value most, everyone experiences longings for significance, goodness, security, peace, purpose, and love. And, our longings drive our lives, motivating each decision we make. The danger is, we often operate unaware of our longings and deeper motivations.
In John 4 Jesus exposes the Samaritan woman to the longings driving her life, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of living water, welling up to eternal life” (John 4.13-14).

Jesus is essentially saying, “Your physical thirst will never be satisfied, but if you trust in me, your heart thirst can be eternally satisfied.”

Our longings are meant to point us to God. Our security, identity, peace, and purpose are most fully satisfied when we are looking to God as the answer.Today, consider what longings you have and identify the two or three most significant ones. Ask God to help you trust him with each of those longings as he becomes in you a “spring of living water welling up to eternal life” (John 4.14b).

November 10 | Tension

Text: John 4.1-9

In John 4 we see Jesus—a Jewish rabbi—at a Samaritan well, speaking to a Samaritan woman around noon. While a first-century reader of this story would instantly recognize the awkwardness of this situation, we easily miss the tension (and meaning) of this story if we’re unaware of the culture.
 
The Middle East is hot, especially at noon, so women traditionally did the heavy work of drawing water from the well early in the day when it was cooler. This woman working at noon suggests she is socially blacklisted.

Samaritans and Jews despised each other. Samaritans were half-bloods, a people of Jewish descent who intermarried with surrounding non-Jewish countries. So for Jesus, a Jewish rabbi, to even be in Samaria was culturally unacceptable.

Also in ancient Middle-Eastern culture, men greatly diminished women. Women were often considered as little more than property. And a man of cultural esteem (a Jewish rabbi) would never address a woman of low status (a socially outcast Samaritan woman).

The tension in this story can teach us two things about the nature of Jesus’ rescue mission: 1) God finds you wherever you are. 2) Even though God knows the secrets you may be hiding, he will find you, love you, and rescue you.

As you welcome God into your day, listen to the song, “Mercy Came Running” by Phillips, Craig & Dean and reflect on the love of God that knows no bounds.